One God

All religions are one. All the Prophets and Messiahs have repeatedly said that there is One God, whom we must love. No Prophet has said that there are two Truths or two Gods. There is One God, and we are to see Him in every planet and person, in animals, oceans, mountains. But we will only be able to see God in all of His Creation when the love of God emerges within us.

God is the Power that runs everything. When saints or Prophets have seen or heard this Power through gyan, the divine wisdom of enlightenment, they then spoke of that Power in words that became the Divine Names for God. All are referring to the same One.

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One enlightened person saw that there is One Power giving light to everyone. He said, "Ik Onkar" (You are One). 

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Another saw that Power controlling all the waters-waves, rivers, oceans of water. He called that Controller "Narayan" (the One who is present in water).

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Another person saw that One Light is giving life to everything. When he looked within himself, he found the same light there. He said, "Sohang" which means "Whatever You are, so too am I."

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Another person saw that God's Light is everywhere: “You are in Darkness as well as in Light.” He referred to this Power as "Gobind" (Remover of darkness and Bringer of light).

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Another person who saw this Power found it so wondrous that he had no words for it. All he could say was "Wah!"(Wonderful!).

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Still another saw that Power is infinite, beyond description. He said, "Neti, neti, neti" (beyond, beyond, beyond).

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Such descriptions from an enlightened state are not contradictory. They are all describing the same Power, whether in Sanskrit, Arabic, Punjabi, Urdu, Latin or English. There are differences in the words, but not in the Being.

God is one Light. It comes in the person who meditates and who is filled with love. Only this person can perceive the Power. First look within yourself, and then you will see God everywhere.

Shaheed Bhagat Singh

Bhagat Singh and His Family

Bhagat Singh was born in a Sikh family of farmers in the village of Banga of Layalpur district of Punjab (now in Pakistan) on September 27th of 1907. His family stood for patriotism, reform, and freedom of the country. His grandfather Arjun Singh was drawn to Arya Samaj,  a reformist movement of Hinduism, and took keen interest in proceedings of  the Indian National Congress. Bhagat Singh's father Kishen Singh and Uncle Ajit Singh were members of Gadar Party founded in the U.S. in early years of the 20th century to uproute British rule in India. Both were jailed for alleged anti-British activities. 

Ajit Singh had 22 cases against him and was forced to flee to Iran. Thereafter he went to Turkey, Austria, Germany and finally to Brazil to escape Black Water (Kalapani) punishment for his revolutionary activities in India.

Young Bhagat Singh

Young Bhagat Singh was brought up in a politically charged state of Punjab which was left with a seething memory of the Jalianwala Bagh massacre of more than 400 innocent lives and  thousands injured (1919). As a lad of fourteen he went to this spot to collect soil from the park of Jalianwala (bagh) in his lunch box, sanctified by the blood of the innocent and kept it as a memento for life.

Studies

Bhagat Singh was studying at the National College founded by Lala Lajpat Rai, a great revolutionary leader and reformist. To avoid early marriage, he ran away from home and, became a member of the youth organization Noujawan Bharat Sabha which had memberships of all sects and religions. He met Chandra Shekhar Sharma (Azaad), B.K. Dutt and other revolutionaries. They used to print handouts and newspapers in secret and spread political awareness in India through Urdu, Punjabi and English. These were all banned activities in India at the time, punishable with imprisonment.

Anti-British feelings 

Anti-British feelings were spreading; Indians wanted some proper representation in running the administration of their country to which British reciprocated only on paper. Noticing restlessness was spreading, the British Government appointed a commission under the leadership of Sir John Simon in 1928, to report on political happenings. There was no single Indian member in this commission, and all the political parties decided to boycott the commission when it planned to visit major cities of India.

In Lahore, Lala Lajpat Rai and Pandit Madan Mohan Malavia decided to protest to the commission in open about their displeasure. It was a silent protest   march, yet the police chief Mr. Scott had banned meetings or processions. Thousands joined, without giving room for any untoward incident. Even then, Mr. Scott beat Mr. Lala Lajpat Rai severely with a lathi (bamboo stick) on the head several times. Finally the leader succumbed to the injuries.

Revenge

Bhagat Singh who was an eye witness to the morbid scene vowed to take revenge and with the help of Azaad, Rajguru and Sukhdev plotted to kill Scott. Unfortunately he killed Mr. Sanders, a junior officer, in a case of mistaken identity. He had to flee from Lahore to escape death punishment.

Defence of India Act

Instead of finding the root cause for discontent of Indians, the British government took to more repressive measures. Under the Defence of India Act, it gave more power to the police to arrest persons to stop processions with suspicious movements and actions. The act brought in the council was defeated by one vote. Even then it was to be passed in the form of an ordinance in the "interest of the public." No doubt the British were keen to arrest all leaders who opposed its arbitrary actions, and Bhagat Singh who was in hiding all this while, volunteered to throw a bomb in the central assembly where the meeting to pass the ordinance was being held. It was a carefully laid out plot, not to cause death or injury but to draw the attention of the government, that the modes of its suppression could no more be tolerated. It was agreed that Bhagat Singh and Batukeshwar Dutt would court arrest after throwing the bomb.

It was a forgone conclusion in 1929 April 8th at Delhi Central Assembly. Singh and Dutt threw handouts, and bombed in the corridor not to cause injury and courted arrest after shouting slogans Inquilab Zindabad (Long Live, Revolution!)

Meanwhile the killers of Sanders were identified by the treachery of Bhagat Singh's friends who became "Approvers." Bhagat Singh thought the court would be a proper venue to get publicity for the cause of freedom, and did not want to disown the crime. But he gave a fiery statement giving reasons for killing which was symbolic of freedom struggle. He wanted to be shot like a soldier, and not die at the gallows. But, his plea was rejected, and he was hanged on the 23rd of March 1931. He was 24.

Bhagat Singh became a legendary hero for the masses. Innumerable songs were composed about him, and the youth throughout the country made him their idol. He became a symbol of bravery and of the struggle to free India.

Sikh Martyrs Bhai Dharam Singh Ji

BHAI DHARAM SINGH JI, (1666-1708), was one of the Panj Piare or the Five Beloved, the forerunners of Khalsa, came of farming stock. 

He was the son of Bhai Sant Ram and Mai Sabho, of Hastinapur, an ancient town on the right bank of the Ganges, 35 km northeast of Meerut.

Dharam Das, as he was originally named, was born around 1666. As a young man, he fell into the company of a Sikh who introduced him to the teachings of the Gurus. 

He left home at the age of thirty in quest of further instruction. At the Sikh shrine of Nanak Piao, dedicated to Guru Nanak, he was advised to go to Guru Gobind Singh at Anandpur, where he arrived in 1698. 

Baisakhi

A few months later came the historic Baisakhi congregation at which five Sikhs responding to five successive calls of Guru Gobind Singh offered one after the other to lay down their heads Dharam Das was one of those five. The Guru blessed them and called them Panj Piare, the five beloved of him. 

They were anointed as the first five members of the brotherhood of the Khalsa inaugurated on that day. Guru Gobind Singh then begged them to administer to him the vows of initiation. 

Dharam Das, who, after initiation, became Dharam Singh, took part in the battles of Anandpur. He was in Guru Gobind Singh's train when Anandpur and thereafter Chamkaur were evacuated. 

He accompanied Bhai Daya Singh to the South to deliver Guru Gobind Singh's letter, the Zafarnama, to Emperor Aurangzab.

During the war of succession following the death of Aurangzeb on 20 February 1707, Guru Gobind Singh took the part of the rightful claimant to the imperial throne, Prince Muazzam and sent for his help Bhai Dharam Singh who with his small band of Sikhs fought in the battle of jajau (8 june 1707). He accompanied Guru Gobind Singh to Nanded and was with him at the time of his heavenly abode on 7 October 1708. A Gurdwara there preserves the memory of jointly Bhai Dharam Singh and Bhai Daya Singh.

Hari Singh Nalwa Part -IV

Peshawar Recapture

In 1827, Sayed Ahmad Bareli who claimed himself to be the messenger of Prophet Mohammad inspired the tribesmen by fervent appeals to recover their territory from the "kafir" or "Infidel" kingdom of Lahore. Yar Mohammad Khan also joined these crusaders. These forces captured the Peshawar. Maharaja Ranjit Singh sent Hari Singh Nalua to recapture the Peshawar as well as major parts around khyber pass. 

Sardar Hari Singh Nalua gave blow to the rising power of Syed Ahmad Bareli Griffin states that when Sayed Ahmad roused all the fanatic power of Yusafzais for a holy war against Sikhs and was joined by the Barkazi chief of Peshawar, Sardar Hari Singh Nalua with his 25,000 men prevented Syed Ahmad from crossing Indus. Then Lahore troops crossed Indus and invaded Peshawar, Syed Ahmad and his crusaders were butchered. Hari Singh gave Sayed a great setback. Peshawar was pillaged, Palaces were destroyed, tribute of Peshawar was increased and the son of Yar Mohammad Khan was carried away by Hari Singh as hostage. Then again, in 1830, Maharaja had to sent Prince Sher Singh to Peshawar to get tribute from Sayed Ahmad which was paid.

Governor Of Peshawar

Hari Singh was put to call of duty in 1834 A.D for annexing Peshawar to the dominion of Maharaja Ranjit Singh. On 6th May 1834, Peshawar was made part of Punjab and Hari Singh Nalua was made his first non-Muslim governor. But most of Hari Singh time was spent at Lahore, his division was situated in Lahore. A year after annexation of Peshawar, Dost Mohammad, now the Afghan ruler of Kabul attempted to regain his supremacy over strip of Peshawar. Tribesmen from Yusafzai, Mohmmand and Khatak tribes of the vicinity were appealed in the name of religion to jump into holy war or jehad against Sikhs in order to oust them from their region. But due to unknown reasons these Afghan troops retreated long before confrontation.

Last Command Of Hari Singh Nalwa

Dost Mohammad Khan did not rest contented and after mobilizing all his resources dispatched his son Akbar in A.D. 1837 to recover Peshawar which he did. Resultantly, Sardar Hari Singh Nalua was sent at the head of Lahore troops to face Afghans. He got his forces to Peshawar. Jamrud turned out to be the field of battle this time where a formidable battle was fought. Sardar Hari Singh Nalua had earlier build a fort on the entrance of Khyber pass called fort of Jamrud, this fort was being commanded by Sardar Mahan Singh Mirpura. For want of man and war material Nalua strove extraordinary hard, inspite of this he did not loose his heart. Urgent messages were sent to Lahore and Peshawar for materials. For want of timely help the Sardar was of course, killed but the Afghans could not dislodge the 500 Punjabi troops from the fort of Jamrud. General Hari Singh Nalua give his last command to his men to not to disclose his death and continue giving enemy a good fight.

Sir Lepel Griffin, gives a detailed and comprehensive account of Sardar Nalua's campaign of Jamrud. He points out that Sardar was directed to build a fort at Jamrud situated at the entrance of Khber pass from the walls of which Maharaja might glance Jalalabad in Afghanistan. Sardar got built a small port which was quite impregnable to the artillery fire and could hold on for several weeks of pounding. The Dost Mohammad Khan, with 7,000 horse, 2000 matchlock men and 18 guns. His three sons with their forces and a force of 12,000 to 15,000 of Khaibiris joined the main force and started pounding the fort. Mahan Singh Mirpura requested help from Peshwar where Hari Singh Nalua was ailing with fever. While giving an account of the march of Sardar Hari Singh Nalua at the head of Lahore troops to give fight to the Afghans at battle of Jamrud. Hari immediately sent some horsemen to Lahore for more reinforcement and he along with his soldiers went to Jamrud. Reinforcement under Hari Singh Nalua give a new life to the garrison and attack of Afghanis was repulsed with vigor. 

Griffin further states that when Hari Singh Nalua along with about five of his companion went outside of the fort to inspect a breach in a wall, he was struck by two balls, one in the side and the other in stomach. Inspite of them understanding that he was mortally injured, the Nalua Sardar managed to ride as far as his camp lest the troops be discouraged. Then laying on floor he gives his last order to his few trusted men, that was to not to disclose the secret of his death.

Hari Singh further imparted instructions to his soldiers to cover his dead body after lifting it from the ground and placing it on a cot. Thus the great Sardar Hari Singh Nalua, with the terror of whose name Afghan mothers used to quite their fretful children attained his martyrdom.

To Be Continued...

Hari Singh Nalwa Part -III

The Afghanis

The Afghanis of North West region across river Indus around Peshawar were divided into several tribes (They still are). They were sort of savage people which would not obey any rule. From time to time the Punjabi forces from Lahore were sent there to put them down. Each time they would offer some tribute and then again revolt. To totally take control of these areas Maharaja Ranjit Singh give command to Hari Singh Nalua. Also to stop the attacks of Afghanis on Punjabi soil, Maharaja Ranjit Singh and others decided to put a series of forts to built up the defenses of the Punjabi frontier. 

From Attock to the Khyber Pass series of small forts were built under Hari Singh Nalua to keep Afghanis in check. The most important part of this fortification was to put a complete halt at invaders who had attacked India entering from Khyber pass in West, starting with Greeks in 500 B.C So after 2300 Years of constant defeat and humiliation of Punjabi and Indian people Maharaja Ranjit Singh was able to totally shut down this historic route of invasion into India. It had been used by Greeks, Turks, Arabs, Mughals, Mongols, Tatars, Afghanis, etc. And on top of that there is no denying fact that Maharaja Ranjit Singh was quite conscious of the significance of North West frontier province for the defense of his territorial acquisitions.

A significant battle was fought here by Hari Singh Nalua when he defeated and caught the self styled Rajput chief Ghulam ali and send him over to Lahore. Maharaja was so happy that he allowed Hari Singh to strike a coin in his name in Kashmir. 

Sardar Nalwa in Pakhli States

Then in the tract of Pakhli and Dhamtur Nalua with his usual sagacity and vision, was able to pacify a revolt against the Lahore court arising in the region. This is also acknowledged by Syed Mohd. Latif, a biased famous Punjabi Muslim historian. Henry Lepel Griffin in connection with Sardar Nalua in Pakhli states "obedience was not an easy to Hari Singh for wild mountaineers to the number of 20,000 opposed to his passage, on this way to mankera and at Pakli he was compelled to halt with his force of 7,000 men. Pakli has long been a spot dreaded by merchants, for the hillmen of that place were accustomed to demand a toll on shawl, wood and other merchandise. Hari Singh after vain efforts to induce the enemy to yield him a passage, attacked them with vigor, and storming their blockades defeated them with great slaughter. After this he imposed a fine of Rs 5 on each house in the district.

Since virtually peace in Punjab was only possible by sealing the border of Kabul, and Peshawar being geographically situated in its close proximity was an indispensable asset for Maharaja Ranjit Singh. Thus, ultimately the strip of Peshawar became the bone of contention between Maharaja and Afghanis. After the conquest of Attock, Maharaja's solid and concrete target of conquest was Peshawar as the exigency of time so demanded.

Peshawar

The murder of Wazir Fateh Khan of Kabul in A.D. 1818 provided Maharaja the desired opportunity to attempt the conquest of Peshawar as consequent to his murder the two major factions of the Afghans-The Sadazui's and Barqzai's-came to be seen at dagger's drawn with each other. Moreover, the possession of Peshawar except as a step to further acquisitions, does not appear to have been advantageous to Ranjeet with additional evil of leading Sikhs into constant collision with the savage tribes of Afghanis.

Maharaja Ranjit Singh availed himself of anarchy in Kabul and made as invasion of Peshawar, the South-West-Eastern frontiers of Peshawar with Punjab having been neglected by Sultan Yar Mohammed Khan and Dost Mohammad Khan, the then Afghan governors of Peshawar who found themselves helpless and vacated the city. 

Punjabi forces with Mian Ghausa and Diwan Mohkam Chand leading the charge With Sardar Nalua as general of Cavalry didn't had to face any fight what so ever. Maharaja appointed Jahan Dad Khan, ex governor of Attock as new governor of Peshawar in November 1818.

Battles of Jahangira

Then in 1822, Dost Mohammad Khan and Yar Mohammad Khan were able to expel the Maharaja's nominee Jahan Dad Khan from Peshawar and thus another expedition was undertook by Punjabi forces. This time the forces were being led by cavalry by Sardar Hari Singh Nalua, Foot soldiers by Dhanna Singh Malwai, and Jagat Singh Attariwala, Artillery by Mian Ghausa. Dost Mohammad Khan managed to reconcile by paying a handsome nazrana to Maharja and by accepting the submission to Khalsa kingdom rather than to kingdom of Kabul. In Jan 1823, Muhammad Azim, the Kabul wazir occupied Peshawar with the assistance of large army. Ranjit Singh sent another expedition, the battles of Jahangira and Naushera were fought in March 1823 where Sardar Nalua, Akali Phula Singh, Gorkha Bal Bhadra, Mian Ghausa, Misr Diwan Chand, Sardar Attar Singh marched in the battle field at the head of their divisions and gave a defeat to the Afghans in the battle of Jahangira, but a more serious and awe inspiring battle was fought at Naushera which is also known as the battle of Tibbi Tehri. 

General Allard and Ventura's participation in this battle with their divisions and trained army of Lahore kingdom with Akali division of the army had absolutely no match for untrained militia who although surpassed in sheer numbers, Afghans after a great massacre submitted and Naushera was captured. Albeit, the Lahore troops lost an indispensable commander, Akali Phula Singh whose dashing feats of warfare had surprised one and all. Hari Singh Nalua played a conspicuous role first by inflicting a crushing defeat upon the enemy and secondly by pursuing the enemy after the defeat in order to be sure about the victory of the Lahore troops. The battle of Naushera made it evident to the frontier tribesmen that the Afghan militia was weaker than those of Lahore troops. This battle sealed the further prospects of Muhammad Azim of Kabul and established the Sikh supremacy over Peshawar.

To Be Continued...

Hari Singh Nalwa Part -II

Strong Military System

The Sikhs often passing through a series of vicissitudes, first establish themselves as a political power in the Punjab in 1765 A.D. But their mode of fighting then was desultory and hardly suited to the requirements of a well-settled state, However Maharaja Ranjit Singh 'Built up a strong , centralized and effectively controlled military system by amalgamating the best elements in foreign with best elements found in the indigenous fighting mechanisms. 

Mission Kasur

Hari Singh Nalua's significant military campaign was that of Kasur, the so called 'mythological rival of Lahore', in 1807 A.D. Hari Singh Nalua along with Sardar Jodh Singh Ramgarhia, Sardar Nihal Singh Attari, Baba Akali Phula Singh, Fateh Singh Ahluwalia, Dhanna Singh Malwai, and Sardar Fateh Singh Kalianwala marched on to Kasur to subjugate its Afghani owner Kutab-ud-din Khan. Sikhs laid siege for three months after which Kutab-ud-din Khan surrendered. Hari Singh Nalua, of course, was the first to march inside the city gate of Kasur with his division called 'Sher-Dil-Rajman.' 

The troops under him caught Kutab-Ud-Din alive and presented him before Maharaja Ranjit Singh. Maharaja Ranjit Singh made him retire to a territory of Mamdot as a jagir, subject to his supplying 100 horsemen for service when required.

Ruler Of SialKot

Sardar Hari Singh Nalua's next significant military achievement was to reduce to submission Sardar Jiwan Singh, the ruler of Sialkot who was asked by the Maharaja to surrender his possessions. Jiwan Singh gave tough fight for two days after which he raised his hands in peace. The strategic significance of Sialkot lay in the fact that it was a very fertile tract extending its dimensions up to Jammu.

Moreover, Maharaja Ranjit Singh after bringing to submission a major part of the Central Punjab made it a centre of his further political aggrandizement.

Conqueror Of Multan

Hari Singh Nalua's next significant military achievement was the conquest of Multan. before annexing Multan in 1818 A.D., six expeditions were sent by the suzerain of Lahore. Resultantly tribute was collected every time, annexation was never visualized and attempted. Hari Singh contributed in all of these six campaigns as well as conquest of Multan. 

Multan had a great commercial and strategic importance having been the gateway of Afghanistan. 

It is stated that working boats from the Jhelum, Ravi and Chenab were forced to work for invariable supply of provisions. Illahi Bux of the artillery forces of Ranjit Singh made conspicuous arrangements for battering the forts of Multan. During Mughal rule it was an important headquarter and fell into Afghan custody after the fall of empire. After Multan, Sardar Hari Singh also subjugated the territories of Mitha Tiwana, Rajauri, Naushera, etc. from which strip tribute was realized for the kingdom of Lahore.

Kohinoor Diamond Promise

Then Maharaja turned towards Kashmir. Hari Singh Nalua's regiment was in forefront in campaign to get back Shah Shuja from the Governor of Kashmir, Shah Shuja's wife Wafa Begum had promised Kohinoor Diamond for Maharaja if her husband was to be freed from prison of Kashmir. 

In 1814 A.D., Hari Singh forces routed Kashmiris forces. Shah Shuja gave Ranjit Singh Kohinoor Diamond, from that day on till his death Maharaja Ranjit Singh wore that Diamond on his right shoulder, it was his pride.

Hari Singh Nalua was appointed Governor of Kashmir. Immediately, he ordered to ban cow slaughter, such was an effect that to this day, Kashmiri Muslims don't eat beef. Jaziya, etc , the taxes which Hindu and Sikh population had to pay to their Muslim rulers for "not being a Muslim" were eradicated. For these obvious reasons, several Muslim historian had labelled Hari Singh Nalua as a tyrant. His rule they called "Sikha Shahi" or the "Rule of Sikhs." But no matter what, Hari Singh Nalua and his forces never destroyed any Mosques or abducted Muslim Women, etc. all those atrocities which Mughals and Pathans had committed on the local non-Muslims population. (It was around 1700's A.D that majority of Punjabi population became Muslim owing to the atrocities by Aurangzeb the sixth Mughal emperor) .

To Be Continued...

Hari Singh Nalwa Part -I

Murat Of Khalsa

How the vast Afghani Empire on Punjabi soil disappeared in Kasur, Multan, Kashmir and Peshawar is a subject closely associated with the campaigns of Sardar Hari Singh Nalua, the Marshal of the Khalsa and terror for the Afghans. Being the 'Murat of the Khalsa' as he was appropriately called by Sir Henry Griffin, the famous British dignitary and a prominent writer of significant treatise on the Sikhs, his name figures among those patriots who participated bravely rather passionately in almost all battles fought constantly against the Afghans during the Sikh rule under Maharaja Ranjit Singh for a period of three decades from A.D. 1807 to A.D. 1837.

Family History

Sardar Hari Singh Nalua, the typical product of his age was born at Gujranwala now in the West Pakistan in A.D. 1791 in Uppal family in the house of Sardar Gurdial Singh to Dharam Kaur. He was the only son of his parents. The ancestors of Nalua Sardars were originally from Majitha town situated in the vicinity of Amritsar. His grandfather Sardar Hardas Singh engaged in the service of Sukarchakia Misl was killed in an expedition undertaken by the Misl in A.D. 1762. Gurdial Singh, the father of Sardar Hari Singh Nalua followed the profession of his father and took part in various campaigns of Sukarchakia Sardars - Charat Singh and Mahan Singh in the capacity of Deradar .

Changing Phase of Life

He expired in 1798 when Hari Singh was only seven years of age and was thus looked after with care and caution by his maternal uncle who took him to his house. In those days training in the feats of war was deemed necessary and physical education attracted much attention. Accordingly, Hari Singh who was physically quite stout and strong and impressive too in appearance when grew up, learnt the art of warfare. It is said that he was indefatigable and could sit on horse back for long hours. Hari Singh received his preliminary education in languages of Gurmukhi, Urdu, Persian. Baron Charles Hugel states that Hari Singh besides his general knowledge about the statistics of many of the European states, was well versed in Persian. He impressed him extremely with his overall achievements.

First Meeting With Maharaja Ranjit Singh

Hari Singh was administered Pahul when grew up and assumed the responsibility of supervising the affairs of his father's jagir. Hari Singh presented himself before Maharaja Ranjit Singh in his open darbar which he used to hold for a week or so on the eve of Basant fair every year. 

The Maharaja was so impressed by the feats of chivalry shown by him that he was taken in the royal service as a personal khidmatgar or an attendant. Maharaja commissioned him in 1804 A.D. by granted him a command of 700 footmen and horses with the honour of Sardar.

Why Hari Singh is called "Nalwa" and not Uppal? The reason is that he came to be know by the said title by way of an incident which took place during the early days of his joining the service of Maharaja Ranjit Singh. During the course of hunting expedition he happened to be a victim of a sudden attack of a tiger. The attack was so suttle and unexpected that he did not gain time to pull out his sword. Sardar Hari Singh Nalua faced the crucial situation with such boldness that he managed to catch hold of the jaw of the beast forcefully with his hands and pushed it away with the prowess of arms arranging thus to kill it with his sword. 

Baron Charles Hugel says he was called Nalua for 'having cloven the head of a tiger who had already seized him as its pray'.

To Be Continued...

Punjab : History and culture : Part -V

The British and the Post Independence Era 

The British ruled Punjab for 200 years like the rest of India . During this period they committed many atrocities on the locals . Many of  the Freedom Fighters of  the Great Indian Freedom Struggle were from Punjab . Bhagat Singh, Rajguru, Sukhdev , Lala Lajpat Rai, Udham Singh were some of the brave sons of  this soil who laid down their life for the country . In addition thousands of unsung heros sacrificed themselves in the "Jalia Wala Bagh" incident.

At last on 15 th August 1947, India became independent . But it came at a heavy price . The Great Indian nation was partitioned on the basis of  religion into two states of  India and Pakistan. Western Punjab was dominated by Muslims and went to Pakistan while Eastern Punjab was dominated by Hindus and Sikhs and remained in India. Hindus and Muslims with people of other religions had lived here for ages . 

Although there were some differences between them , still the common culture and traditions joined them.

Agreement Between the India and Pakistan Leader's 
As agreed by Indian and Pakistani leaders , the minority Hindus and Sikhs in Pakistan would be allowed to live there only and the Muslims would be allowed to live in India . The Indian government followed the decision but their Pakistani counterparts did not control the Muslim mobs in their side.

During partition, which witnessed perhaps the biggest migration in recorded history, a scene of trains in East Punjab.

Thousands of  Hindus and Sikhs were mercilessly killed in the Pakistani Punjab.

A convoy of Sikhs migrating to East Punjab in October, 1947. 

Then its repercussions followed in Indian side of  Punjab . What followed after that, had never happened in the civilized history of  human beings . Around 500,000 people were killed from both sides . Another 50 million people had to migrate to other side of the border . Hindus and Sikhs started migrating from Pakistan to India and Muslims from India to Pakistan .

Slowly and surely things started getting to normal. Soon big-hearted and hard working Punjabis made Punjab the jewel in the crown of India .

Punjab was again divided into the states of  present day Punjab, Haryana and Himachal Pradesh for administrative reasons in 1966 .

Punjab : History and culture : Part -IV

Ranjit Singh and his Territory

Artist Kirpal Singh captures, in this painting, the valiant Sada Kaur along with Ranjit Singh at the outskirts of the Lahore Fort.

Next was the territory of Ranjit Singh. He was alert and raised an army of 5000 horsemen. But they were inadequately armed with only spears and muskets. The Afghans were equipped with heavy artillery. Ranjit Singh thought of a stiff united fight against the invaders. He came to Amritsar. A congregation of Sarbat Khlasa was called and many Sikh sardars answered the call. An almost unanimous opinion prevailed that Shah Zaman's army should be allowed to enter the Punjab, and they all should retire to hills.

Forces were reorganized under the command of Ranjit Singh and they marched towards Lahore. They were able to gave Afghans a crushing defeat in several villages and ultimately surrounded the city of Lahore. Sorties were made in night in which they would kill a few Afghan soldiers and then leave the city in the thick of darkness. Following this tactic they were able to dislodge Afghans at several places.

In 1797, Shah Zaman, suddenly left for Afghansistan as his brother Mahmud had revolted. Shahanchi khan with considerable force was left at Lahore. The Sikhs however followed Shah up to Jhelum and snatched many goods from him. The Sikhs returned and in the way were attacked by the army of Shahnachi khan near Ram Nagar.
The Sikhs routed his army. It was the first major achievement of Ranjit Singh. He became the hero of the land of Five Rivers and his reputation spread far and wide.

Again in 1798 Shah Zaman attacked Punjab to avenge his defeat in 1797, people took refuge in hills. Sarbat Khalsa was again called and Sada Kaur again persuaded Sikhs to fight till the last man.

This time even Muslims were not spared by Shah Zaman's forces and he won Gujarat very easily. Sada Kaur aroused the sense of Sikhs of national honour and if they had left Amritsar then she will command the forces against Afghans.

She said, "an Afghani soldier was no match to a Sikh soldier ". They would be give befitting reply and by the grace of Sat Guru they would be successful.

The Afghans had plundered the towns and villages as they had vowed and declared openly that they would exterminate the Sikhs; but in the process the Muslims suffered most as Hindus and Sikhs had already left for the hills. The Muslims thought that they would not be touched but their hopes were belied and their provisions were forcible taken away by the Afghans.

Maharani Sada Kaur

Shah Zaman sought help of Raja Sansar Chand of Kangra, that he will not give any food or shelter to Sikhs. He agreed. Shah Zaman attacked Lahore and Sikhs were surrounded from all sides, they had to fight a grim battle. The Afghans occupied Lahore on Nov 1798, and planned to attack Amritsar. Ranjit Singh collected his Men and faced Shah's forces about 8 Km from Amritsar. It was a well-matched encounter which forced Afghans at last to retire.
They were humiliated and fled towards Lahore. Ranjit Singh pursued them and surrounded Lahore. Afghan supply lines were cut.... Crops were burnt and other provisions plundered so that they did not fall into Afghan's hands.

The Afghans never expected such a humiliating defeat at the hands of Sikhs. Nizam-ud.din of Kasur attacked Sikhs near Shahdara on the banks of Ravi, but his forces were no match to Sikhs. Here too, Muslims suffered the most. The retreating Afghans and #Nizam-ud-din forces plundered the town which antagonized the local people.

The Afghans struggled hard to dislodge Sikhs but in vain. Sikh cordon was so strong that they made impossible for the Afghans to break it and proceed towards Delhi. Ranjit Singh became terror to them. The moment Zaman Shah left, Ranjit Singh pursued his forces and caught them unawares near Gujranwala. They were chased further up to Jhelum. Many Afghan were put to death and their war equipment was taken into possession and they were made to run for their lives. Shah Zaman was overthrown by his brother and was blinded. He became a helpless creature and 12 years later came to Punjab to seek refuge in Ranjit Singh's darbar, who was now the ruler of land. Destiny wished it like that.

Ranjit singh combined with Sahib Singh of Gujrat (Punjab) and Milkha Singh of Pindiwala and a large Sikh force, fell upon the Afghan garrison while Shah Zaman was still in vicinity of Khyber Pass. The Afghan forces fled towards north after having been routed by the Sikhs leaving behind at Gujarat their dead including the Afghan deputy."(Bikramjit Hasrat, Life and times of Ranjit Singh, p.36).

Most Popular Leader Of Punjab

By this time the people of the country had become aware of the rising strength of Ranjit Singh, the rising star on the horizon. He was the most popular leader of the Punjab and was already yearning to enter Lahore. The people of Lahore being extremely oppressed raised their voices of wailing to the skies and were looking towards their liberator. Muslims joined Hindus and Sikh residents of Lahore in making an appeal to Ranjit Singh to free them from the tyrannical rule.

A #petition was written and was signed by Mian Ashak Mohammad, Mian Mukkam Din, Mohammad Tahir, Mohammad Bakar, Hakim Rai, and Bhai Gurbaksh Singh. It was addressed to Ranjit singh to free them from Bhangi sardars. Ranjit singh was invited to liberate lahore as early as possible. He mobilised a 25000 Army and marched towards Lahore on July 6, 1799.

It was a last day of Muharram when a big procession was to be taken out in the town in the memory of the two grandsons of Prophet Mohammad who were martyred in the battlefield without having a drop of water. It was expected that Bhangi sardars will also participate in procession and mourn with their Shia brethren. By the time procession was over Ranjit Singh had reached outskirts of city.

Early morning on 7 July 1799, Ranjit Singh's men had taken their positions. Guns glistened and the bugles were sounded. Rani Sada Kaur stood outside Delhi gate and Ranjit Singh proceeded towards Anarkali. Ranjit Singh rode along the walls of the city and got the wall mined. A breach was blown. . It created panic and confusion.

Mukkam Din, who was one of the signatories to the petition made a #proclamation with the beat of drum that town had been taken over by him and he was now head. He ordered all the city gates to be opened. Ranjit Singh entered the city with his troops through the Lahori Gate. Sada Kaur with a detachment of cavalry entered through Delhi gate. Before Bhangi sardars had any inkling of it, a part of the #citadel was occupied without any resistance. Sahib Singh and Mohar Singh left the city and sought shelter at some safer place. Chet Singh was left either to fight, defend the town or flee as he like. He shut himself in Hazuri Bagh with only 500 men. Ranjit Singh's cavalry surrounded Hazuri Bagh and Chet Singh surrendered and he was given permission to leave the city along with his family.

Ranjit singh was well entrenched in the town now. Immediately after taking possession of the city, he paid visit to #Badashahi mosque. This gesture increased his prestige and his status was in the eyes of people. He won the hearts of the subjects, Hindus, Muslims, and Sikhs alike. It was July 7, 1799 when victorious Ranjit Singh entered Lahore.

During the rein of  Maharaja #Ranjit Singh , the Sikhs had even ruled on Afganistan . The Sikh religion flourished and the territorial boundaries increased . Ranjit Singh constructed many Gurudwaras . He constructed the famous Sachkhand Sahib at Nanded in Maharashtra. He also covered the famous Har Mandir Sahib (Golden Temple) with Gold .

After his death in 1839, the #Sikh governers started fighting with each other for supremacy . Slowly the Sikh kingdom started declining and the British took over it .

to be continued...

Punjab : History and culture : Part -III

The Rise of Sikh Power

Punjab presented a picture of chaos and confusion when Ranjit Singh took reins of Sukerchikias misal. The edifice of Ahmad Shah Abdali's empire in India had crumbled. Afghanistan was dismembered. Peshawar and Kashmir though under the suzerainty of Afghanistan had attained de facto independence. Barakzais were the masters of these places. Attock was ruled by Wazrikhels and Jhang lay at the feet of Sials. Pathans were ruling Kasur. Multan had thrown yoke and Nawab Muzaffar Khan had taken its charge.

Sardar Jassa Singh Ahluwalia

Both Punjab and Sind were under Afghan rule since 1757 after Ahmad Shah Abdali was granted suzerainty over these two provinces. They were confronted with the rising power of Sikhs in Punjab. Taimur Khan, a local Governor was able to turn away Sikhs from Amritsar. He razed to the ground the fort of Ram Rauni. But this state of affairs did not last long and the Sikh misal joined hands and defeated Taimur Shah and his Chief minister Jalal Khan. The Afghans were forced to retreat and Lahore was occupied by the Sikhs in 1758, Jassa singh Ahluwalia proclaimed Sikh's sovereignty and became its head. He struck coins to commemorate his victory.

When Ahmad Shah Abdali was engaged in his campaign against the Marathas at Panipat in 1761, Jassa Singh Ahluwalia plundered Sirhind and Dialpur, seized some places in Ferozepur district and took under his possession Jagraon and Kot Isa Khan on the other bank of Sutlej. He captured Hoshiarpur and Naraingarh in Ambala and levied tribute from the chief of Kapurthala. He then marched towards Jhang. Sial chief offered stout resistance. When Ahmad Shah left in Feb 1761, Jassa Singh Ahluwalia again attacked Sirhind and extended his territory as far as Tarn Taran. He crossed Bias and capture Sultanpur. In 1762, Ahmad Shah again appeared and a fierce battle took place. It is called Ghalughara, a great holocaust.

Jassa singh fled to Kangra hills after Sikh forces were totally routed.after the departure of Ahmad Shah Abdali, Jassa Singh Ahluwalia attacked Sirhind, it was razed to ground and the Afghan Governor Zen Khan was killed. This was a great victory to Sikhs who were rulers of all the area around the Sirhind. Jassa Singh hastily paid visit to Hari Mandir Sahib at Amritsar, and he made amends and restored it to original shape as it was defiled by Ahmad Shah by slaughtering cows in its precincts.

Ahmad Shah died in June 1773. After his death power of Afghans declined in Punjab. Taimur Shah ascended the throne at Kabul. By then misals, had established themselves in Punjab. They had under their control the area as far as Saharanpur in east, Attock in west, Kangra Jammu in north and Multan in south. Efforts were made by Afghan rulers to dislodge Sikhs from their citadels. Taimur Shah attacked Multan and defeated the Bhangis. The Bhangi sardars, Lehna Singh, and Sobha singh were driven out of Lahore in 1767 by the Abdali but soon reoccupied it. They remained in power in Lahore till 1793-the year when Shah Zaman succeeded to the throne of Kabul.

The first attempt by Shah Zaman was made in 1793. He came up to Hassan Abdal from where he sent an army of 7000 strong cavalry under Ahmad Shah Shahnachi but the Sikhs totally routed them. It was a great setback to Shah Zaman but again in 1795 he reorganized forces and attacked Hassan Abdal, snatched Rohtas from Sukerchikias, whom leader was Ranjit Singh. who suffered at Shah Zaman's hands but did not lose courage. However, shah had to be back in Kabul as an invasion was apprehended on his own country from the west. After he went back, Ranjit Singh dislodged the Afghans from Rohtas.

Shah Zaman could not sit idle. In 1796 he moved, crossed Indus for the third time and dreamt of capturing Delhi. His ambition knew no bounds. By now he had collected 3000 strong Afghan army. He was confident a large number of Indians will join with him. Nawab of Kasur had already assured him help. Sahib Singh of Patiala betrayed his countrymen and declared his intentions of helping Shah Zaman. Shah Zaman was also assured help by the Rohillas, Wazir of Oudh, and Tipu Sultan of Mysore. The news of Shah Zaman invasion spread like wild fire, people started fleeing to hills for safety. Heads of Misals, though bound to give protection to the people as they were collecting Rakhi tax from them, were the first to leave the people in lurch. By December Shah occupied territory up to Jhelum. When he reached Gujarat Sahib, Singh Bhangi panicked and left the place.

to be continued...

Punjab : History and culture : Part -II

Alexander's Invasion

In 321 BC Alexander the great after breaking the might of the Persians entered their final Satrapy of Punjab. He invited all the chieftains of this Satrapy to come to him and submit to his authority, which is exactly what the ruler of the northwest most (west of Hydaspes) kingdom of Gandhara with its capital of Taxilai did. But the ruler of the Kingdom Between (Hydaspes and Akesines) refused to submit to Alexander's authority and the two armies fought the historical battle on the bank of Akesines outside the town of Nikaia (somewhere around modern city of Jehlum).

Porus put up a tough fight but his army was no match for Alexander's army. After losing his sons and getting hurt himself when the defiant Raja was brought in front of Alexander, the legendary conversation took place when Alexander inquired Porus, ``How should I treat you?'', the brave Porus shot back, ``The same way as a king treats another king.''. Alexander was struck by his genius and he not only returned the Kingdom back to Porus, but he also added the area lying between Akesines and Hydraotis to his Kingdom whose ruler had fled.

Alexander as with his other occupied areas established two cities in the area of Punjab, where he settled people from his multi-national armies which included a majority of Greeks and Macedonians. These cities along with the rule of the Indo-Greek thrived long after Alexander's departure.

Alexander's Eastern empire (from Syria to Punjab) was inherited by Selecus Nicator, the founder of Seleucid dynasty. However the Greek empire in the east was disrupted by the ascendancy of the Bacterians. The Bacterian King Demetrius-I added Punjab to his Kingdom in the second century BC. 

The best known of the Indo-Greek kings was Menander who established his independent kingdom centered at Taxila in 170 BC. He later moved his capital to Sagala (modern Sialkot). Menander soon captured territories east of his kingdom and grew to rival the power of Bacterians. Menander died in a vain attempt to conquer Bacteria in 130 BC. Menander's successors maintained the their rule on Punjab till 55 BC when the whole area was disrupted by the events happening in greater Euro-Asia.

In the middle of the second century BC, Yui Chi tribe of modern China began to move westward which caused in turn to Sakas or Scythians to move. Northern Sakas successfully wrestled the power of the areas from the Indo-Greeks. Another Central Asiatic people to make Punjab their home were the white Huns who made continuous campaigns towards this part of the world. Finally establishing their rule in the later 3rd century AD.

Muslim Invasions

Following the birth of Islam in Arabia in 6th century AD, Arabs rose to power and replaced the Persians as the major power in the area. In 711-13 AD Arabs advanced to the land of five rivers, occupying Multan. Further north the area that survived the Arab attacks was divided into small kingdoms.

Meanwhile in Ghazni after the death of Subuktgin, the Turk, his son Mahmud assumed power in 997 AD. He was to expand his father's kingdom far to the west and east of Ghazni through his military conquest. He was to attack Punjab 17 times during his reign.

The Ghaznavids were uprooted by the Ghauris who extended their rule as far as Delhi. Shahabuddin Ghauri annexed Lahore to his kingdom in 1186. After Ghauri's death his governor Qut-bu-din Aibak became an independent ruler of Punjab and founded the Mamluk sultanate. Khiljis' replaced the Mamluks in 1290. 

The rule of Khiljis was briefly disrupted by the two successful raids by the Mongols who marched their way to Delhi twice during Alauddin khilji's rule. Tughluqs succeeded Khiljis in 1320 AD. Tughluq rule was replaced by the Sayyids in 1414 AD. Lodhis gained control of Delhi in 1479 AD.

to be continued...
Next: The Rise of sikh power.

Punjab : History and culture : Part -I

Historical Overview of Punjab

Major Events In Punjabi History:

• Aryan Migrations (516 BC -- 321 AD)
• Persian Rule (516 BC -- 321 AD)
• Alexander's Invasion (321 AD)
• Muslim Invasions (713 AD -- 1300 AD)
• The Rise of Sikh Power (1700 AD -- 1849 AD)

The word "Punjab" for the first time was mentioned in the Book ``Tarikh-e-Sher Shah'' (1580) which mentions the construction of Fort by a fellow named ``Sher Khan of Punjab''. Again the name is mentioned in ``Ain-e-Akbari'' part 1 written by Abul Fazal who also mentions that the territory of Punjab was divided into two provinces of Lahore and Multan. Similarly in the second volume of ``Aeen-e-Akbari'' title of a chapter contains the word ``Punjab'' in it. Also the Mughal King Jahangir mentions the word ``Punjab'' on page 183 of his book "Tuzk-i-Janhageeri". [Quraishee 73]

Indus Valley Civilization

Civilizations

But Archeologists have traced the signs of human habitation to times long before that of Mughals arrival. The upper basin of Indus and the Baluchistan Plateau hosted one of the earliest human civilizations known as the Indus valley civilization. The earliest signs of life human activity date as far back as 7000 B.P. The Indus valley civilization grew from small village and settlements to highly refined urban life. At its height, around 3000 B.C., it boasted the splendid cities of Harrapa (Near present Day Sahiwal in West Punjab) and Mohenjo Daro in the lower Indus valley. The story of the decline, whose reasons are still not completely explained, of civilization is also told through the remains of these cities.

Aryan Migrations:

Among other reasons like the change in the weather patterns, urbanization without any rural agricultural production base one factor is reported to be the series of raids or small scale migrations by the Aryans from the North-West (1500-100 BC). The next thousand year history of Punjab (or Arya-Varta, the land of Aryas, as Aryas called it) is dominated by the Aryans and their interactions with the natives of the Indus basin. Here is where the oldest books of human history called the Rig-Vedas are supposed to have been written. The Aryan tongue Sanskrit became a symbol of the Aryan domination of the area.

Easternmost Satrapy of the Persians:

Punjab lied at the outskirts of the great Persian empires and came under their control from time to time. The Persian King Darius the great is reported to have attacked Punjab and occupied some parts. But for the first time the occupation of Punjab was completed by the Persian King Gustasp in 516 BC. Punjab became the wealthiest Satrapy i.e., the province in the Persian kingdom.

Greeks, the rival empire of the Persians, also had some knowledge of the area. The great Persian Emperor Darius I (521-486 BC) appointed Skylax the Greek to explore the area around Indus river for commercial expeditions who provided an account of his voyage in his book ``Peripulus''. Hectaeus (500 BC) and Herodotus (483-431 BC) also wrote about the ``Indian Satrapy'' of the Persians. Alexander's expeditions were documented in the works of Strabo, Ptolemy, Pliny, Arrian and others. They described a region that had plenty of mighty rivers and was divided into four Kingdoms. In Greek maps we find the mention of the mightiest of river of all the world called the Indos (Indus) and its tributaries of Hydaspes (Jehlum), Akesines (Chenab), Hydroatis (Ravi), Hyphasis (Satluj) and Hesidros (Beas).

 to be continued...