Panjabi Haat

Friday 8 May 2015

The Five K's - Part -III (Kara)

Kara or the steel bracelet symbolizes restrain from evil deeds.

It is worn on the right wrist and reminds the Sikh of the vows taken by him, that is, he is a servant of the Guru and should not do anything which may bring shame or disgrace. When he looks at the Kara, he is made to think twice before doing anything evil with his hands.

The circular design of the kara signifies the oneness and eternity of God and "the symbol of perfection. A reminder for the wearer to be mindful of his role of spiritual aspirant and useful citizen. The kara is also on the right side, which is the hand [with which] most people perform their deeds [and] is a constant reminder to perform good deeds". By wearing it on the wrist, it binds the wearer to the will of God, and reminds the wearer to never extend one's hand for the performance of evil.

The Kara must be of Sarab Loh (pure iron). The Khalsa is not to wear a kara that is made of gold, silver, brass, copper or one that has grooves in it. Only the Sarab Loh Kara is acceptable to Guru Ji. 

The Kara is a handcuff placed by the Guru upon the individual to remind us of our duty to God, stopping us from committing sins.

The Kara acts as protection if someone goes to strike you with a sword on your wrist. According to scientific research, the Kara adds to the iron levels in the body by rubbing on the skin. The Kara teaches us that these arms belong to Sahib Sri Guru Gobind Singh ji - with which we are not to steal, con, commit forgery, oppress, bully, persecute, sin or murder. Playing cards and gambling are not permitted. With these hands we should earn an honest living and share its benefits. In addition, your hands should serve your community and the Khalsa nation. The Kara is a precious gift bestowed upon us for life by Guru Sahib, which cannot be separated from the body. 

The Kara is circular, having no beginning and no end. Similarly, Vaheguru has no beginning or end and the Kara reminds us of this.


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